By Matteo Pistono
Spiritual biography meets edge-of-your-seat undercover reporting: how an American Buddhist smuggled out difficult proof of abuse and torture in Tibet.
for almost a decade, Matteo Pistono smuggled out of Tibet facts of atrocities via the chinese language govt, displaying it to the U.S. govt, human rights companies, and a person who might hear. but Pistono didn't initially intend to struggle for social justice in Tibet- he had long gone there as a Buddhist pilgrim.
upset via a occupation in American politics, he had long gone to the Himalayas trying to find an easier lifestyle. After encountering Buddhism in Nepal, Pistono's quest led him to Tibet and to a meditation grasp whose religious brother is Sogyal Rinpoche, bestselling writer of The Tibetan ebook of dwelling and Dying. Pistono not just turned the master's pupil but in addition couriered messages to him in Tibet from the Dalai Lama in India. This begun a unprecedented, and finally important, adventure.
In the Shadow of the Buddha is a publication approximately Tibet during the eyes of a devotee-a stranger hiding in simple sight. It's approximately how a culture's wealthy non secular prior is slipping away opposed to the strength of a tyrannical destiny. It's approximately how Tibetans stay at the present time, and the tenacity in their religion sooner or later despite dire repression and abuse. It's additionally approximately Pistono's personal trip from being a annoyed political activist to changing into a training Buddhist mystic, a guy who traveled hundreds of thousands of miles and risked his personal lifestyles to pursue freedom and peace.
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Additional info for In the Shadow of the Buddha: Secret Journeys, Sacred Histories, and Spiritual Discovery in Tibet
Actually, they do not even need to use a symbolic language any more, but they value it highly and carefully preserve it. The considerably larger group of people who possess a partial knowledge are dependent on the concrete employment of the symbolic language in order, within the limits of their capacity, to siphon off something from the pool and to achieve some effects. What they lack in knowledge they can partly make up through trust and good motives. By far the greatest number of people who would like to attempt “magic rituals” (or what they believe to be such) possess virtually no deeper knowledge, and are dubiously motivated.
It stops the process of erroneous perception, and the overloading of objects, indeed of all reality, with a thick layer of concepts. It eliminates the artificial separation between “me” and “the rest of the world,” thus ending our isolation. Understandably, insight into emptiness is therefore regarded as the instrument of immediate, instant, and final liberation from suffering. Such considerations also answer the questions thrown up by a purely intellectual understanding of emptiness: “If our reality is actually devoid of self-existence, does it become barren, boring, and worthless?
Without attempting a definition in Western terms, I would like to give a few examples of the function or effect of chü as seen through Tibetan eyes. We say, for example, that an intact and powerful landscape is endowed with chü. If we surrender ourselves to its power, we can draw chü from it for ourselves. Then we feel an influx of vitality, well-being, and clarity. ) Charismatic people, or people in dramatic, existential situations, radiate plenty of chü, but tired workers packed together in the evening commuter train have very little.