By Tony McMahon (Vessantara)
A consultant to the Deities of the Tantra is an interesting perception right into a topic that has captivated the mind's eye of many yet continues to be mysterious and unique to all yet a few.
Tantric deities? who're they and what do they do?
This quantity specializes in the deities whose mantra recitation and colourful visualizations lie on the center of the Tantra. We meet goddesses of knowledge, the prince of purity, the lotus-born guru Padmasambhava, and dakinis— wild-haired girls who dance within the flames of freedom. All, the peaceable and the wrathful alike, urge the reader to wreck via to knowledge, mentioning the real nature of fact with uncompromising vigor.
Devoid of popular culture misperceptions, this advisor is a window into the occasionally mysterious global of Buddhist Tantra. Vessantara explores the major features of the Tantra during this magical fusion of the sensible and the imaginative—giving us an immediate perception in into the poetry and the ability of the Tantra.
A much-published and well-respected Buddhist writer, meditator, and instructor, Vessantara is a senior member of the Western Buddhist Order. He holds a selected love for Tibetan Buddhism and is famous as an efficient storyteller. this is often one in all 3 volumes Buddha figures within the Indo-Tibetan Buddhist tradition.
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Extra info for A Guide to the Deities of the Tantra (Meeting the Buddhas)
To woo her successfully we have to be faithful to her. (6) The begging-bowl. This is the utensil of the wanderering Buddhist monk or nun. It symbolizes the movement away from worldly ties. It implies the need for renunciation if we are to find Perfect Wisdom. We may not physically leave our home and our country, but in the search for Wisdom we shall have to be prepared to give up our old cramped self and our conventional ideas about the world. The visualization of Prajnaparamita We have seen that Prajnaparamita appears in a number of forms, and can have various symbolic attributes.
The answer is, of course, your guru. So the guru becomes what is called the 'esoteric' Buddha Refuge. It is esoteric not in the sense of secret, but because it is not an experience that everyone can share. It is only if you enter into a close, devoted relationship with a teacher that he begins to function as a Buddha Refuge for you. It is also esoteric in the sense that it depends on an inner mental effort to see the guru in this way. Having received Tantric initiation from a teacher, the initiate is urged to make every effort to see the teacher as a fully Enlightened Buddha.
This movement from alienation to discovering and identifying with our true nature is exemplified by the developing movement within the 'hundred syllable mantra' of Vajrasattva. The mantra begins: om vajrasattva samayam anupalaya - ' O m Vajrasattva! ' The word samaya means bond, or contract. When you are initiated into the practice of a particular Buddha or Bodhisattva, it is as though there is an agreement made. You for your part agree to perform the practice faithfully, to invoke the Enlightened experience regularly in the form of that particular Buddha or Bodhisattva.