By Walter H. Conser Jr.
While non secular range is frequently thought of a contemporary phenomenon in the US, the Cape worry area of southeastern North Carolina has been a various group because the zone used to be first settled. Early on, the area and the port urban of Wilmington have been extra city than the remainder of the nation and hence supplied individuals with possibilities seldom present in different elements of North Carolina. This quarter drew citizens from many ethnic backgrounds, and the lads and ladies who settled there grew to become an essential component of the region's tradition. Set opposed to the backdrop of nationwide and southern non secular event, A Coat of many colours examines problems with non secular variety and neighborhood id within the Cape worry sector. writer Walter H. Conser Jr. attracts on a huge variety of assets, together with congregational files, sermon texts, liturgy, newspaper money owed, relations memoirs, and technological advancements to discover the evolution of spiritual lifestyles during this sector. starting with the tale of prehistoric local american citizens and carrying on with via an exam of lifestyles on the finish of 20th century, Conser tracks the advance of many of the religions, denominations, and ethnic teams that decision the Cape worry quarter domestic. From early local American traditions to the institution of the 1st church buildings, cathedrals, synagogues, mosques, and temples, A Coat of many colours deals a finished view of the non secular and ethnic variety that experience characterised Cape worry all through its background. throughout the lens of local heritage, Conser explores how this area's wealthy non secular and racial range should be noticeable as a microcosm for the South, and he examines the ways that faith can impact such varied elements of lifestyles as structure and race relations.
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Extra info for A Coat of Many Colors: Religion and Society along the Cape Fear River of North Carolina
Moreover, it too dates to the Middle Woodland period and contains the remains of clams, oysters, mussels, deer, turtles, turkeys, and ﬁsh. Although no tools have survived, it is possible that these people used nets for ﬁshing, as the remains indicate that the ﬁsh were rather small. Additional discoveries include caches of hickory nuts and ceramics and possibly a pipe bowl dating to the Middle Woodland period. Taken together, these materials suggest that this site was a seasonal village, used primarily for processing animals, shellﬁsh, and ﬁsh.
On the basis of various cultural traits (includ- 18 A Coat of Many Colors ing pottery) and physiological evidence, archaeologists divide the Coastal Plain of North Carolina into northern and southern regions. The northern section stretches from the Neuse River basin to the present-day Virginia state line, and the southern one runs from the Neuse River to the South Carolina state line. Scholars further identify the northern area as the habitat occupied by Algonquianand Iroquoian-speaking peoples at the time of the arrival of the ﬁrst English colonists.
In all these experiences of blessing and of tragedy, one could surmise that native peoples, like peoples in other times and places, would try to ﬁnd signiﬁcance in their worlds, would try to make meaningful their lived experiences of hope, grief, wonder, confusion, and surprise. Why do these events happen the way they do? What is my The Cape Fear and Its Indians 21 place in this world? What happens after my death? Challenged by the fundamental, perhaps insoluble, aspects of human experience, how did native peoples in the Cape Fear express their spiritual feelings and beliefs?